Observing Shabbat is one of the most important markers of religious Jewish identity and defining rhythms for religious communal Jewish life. It’s one of the 10 commandments, alongside not murdering people. When the Talmud gives an example of the ultimate religious transgression, it doesn’t say eating a BLT—the example is public desecration of the sabbath.
So last Friday, when the Israeli Rabbinate announced that synagogues would be closed for Shabbat, and that Jews shouldn’t gather in prayer and community to honour the day, it was a big deal. They also reiterated a set of instructions that would typically be completely anathema to religious communities outside of wartime: leave radios and phones on silent, so you can hear sirens outside; and keep your phone on, in case ill or elderly relatives have an emergency.
Since October 7, when Hamas terrorists attacked on Simchat Torah, observant Jews have begun striking a new balance between their religious commitments and the exigencies of the moment. On one hand, religious law seems too narrow and constricting for modernity. (A survey held last year by the Jerusalem Post found a significant increase among Orthodox Jews using their cellphones on Shabbat, which is a trend growing among the Diaspora, too.) But on the other hand, religious law can also show surprising flexibility and adaptability, even softening rules about public transit and airline travel on Shabbat.
On this week’s episode of Not in Heaven, rabbis Avi Finegold and Matthew Leibl describe how they’ve viewed this progression over the last two years, and what it means for the future of Jewish observance.
Credits
- Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl
- Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)
- Music: Socalled
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