A string of controversies has reignited the pluralism wars, prompting a loose alliance of U.S. and Israeli Jews to wage a renewed campaign against Orthodox control in the Jewish state.
Rabbi Philip Scheim, Rabbi Chaim Strauchler, and Rabbi David Seed.
Among the litany of developments making headlines: the arrest of a woman for wearing a prayer shawl at the Western Wall; protests by haredim against a parking lot open on the Sabbath and against the Intel branch in Jerusalem for working through the Sabbath; a battle over gender-segregated public buses; and the burial in Spain of a child converted to Judaism by a Conservative rabbi in a corner of a cemetery reserved for non-Jews.
In response, activists have organized protests in Israel and the United States against the perceived hegemony in Israel of haredi-aligned rabbis. Organizers say that their goal is to keep Jews caring about Judaism and Israel, despite what they describe as the increasingly alienating behaviour of Israel’s Orthodox religious authorities and members of the country’s haredi population.
“It’s more of the same, unfortunately, and part of a much larger picture of the increased polarization and increased strength of the haredi groups that are creating enormous havoc in Israel,” said Rabbi Philip Scheim of Toronto’s Conservative Beth David B’nai Israel Beth Am Synagogue.
Rabbi Ed Elkin, spiritual leader of Toronto’s First Narayever Congregation, a traditional egalitarian congregation, told The CJN in his capacity as chair of the Reform Rabbis of Greater Toronto that “we definitely stand for Jewish pluralism and tolerance and mutual respect.”
Rabbi David Seed, associate rabbi of Adath Israel Congregation and president of the Conservative movement’s Rabbinical Assembly, Ontario region, wasn’t aware of any protests taking place in Canada when contacted last week, but he said the movement offers support to Masorti shuls in Israel.
The recent incidents reflect longstanding issues, he said.
In Israel, however, “people are saying enough is enough,” said Andrew Sacks, director of the Israel branch of the Rabbinical Assembly. “You have a segment of the American Jewish community that cares deeply enough to want to change it, but you have a second, less desirable effect, among younger people especially, that says if that’s what Israel is all about, I don’t want any part of it.”
Rabbi Jacqueline Koch Ellenson, who directs the Women’s Rabbinic Network, helped organize a day of solidarity and support of Women of the Wall on Dec. 17 that encouraged Jewish women across the United States to hold meetings, read from the Torah or pray in support of women who choose to pray at the Western Wall, including those who wear religious vestments. Another group organized a similar protest in San Francisco on Jan. 10.
“It is not ‘Love Israel, right or wrong,’ or ‘I can’t be connected,’” she said. “We need to look at the complexities of this country that we love. We can’t reject it, nor can we be silent when there are issues that require our involvement.”
Activists on both sides see the Western Wall as something of a battlefront. In recent years, the site’s government-funded Orthodox rabbinate has banned mixed groups from singing, an action that precludes Jewish youth groups from a tradition of bursting into Hatikvah to celebrate the wall’s return to Jewish control in 1967.
One protest against the Orthodox monopoly took place in Jerusalem on the evening of Nov. 28. Protesters marched from Paris Square to Zion Square in Jerusalem’s city centre, carrying signs that read “Iran is here – we’re sick of haredi violence,” “Jerusalem will not fall,” and “We are sick of [religious] coercion.”
Nofrat Frenkel, whose arrest at the Western Wall for wearing a tallit a couple of weeks before helped spur the demonstration, delivered a message that explicitly addressed the threat of the alienation of Diaspora Jews from Israel and religion.
Michael Oren, the Israeli ambassador to Washington, told an audience of Conservative movement leaders that Frenkel was “led away” from the Wall, not arrested, the Forward reported. He later issued a statement correcting the misimpression and confirming that Frenkel was, indeed, arrested.
The flurry of controversies in Israel come at a time when American Jewish pluralism has become more expansive than ever. Guests at the White House Chanukah party ranged from Chabad rabbis to Rabbi Sharon Kleinbaum, who heads Beth Simchat Torah, a gay synagogue in New York.
Some groups, particularly among the Orthodox, reject the activism as Americans imposing their mores on Israel.
Israel “is a country that has functioned with a certain understanding among its religious and not-religious Jews,” said Rabbi Avi Shafran, spokesperson for Agudath Israel of America. “If the activists don’t want to alienate Jews, they shouldn’t thumb their noses at the traditional Jews in Israel.”
Rabbi Shafran also noted that the most vocal haredi protesters were minorities within their own communities. Much has been made of the continued protests outside Intel’s offices, but these were sharply reduced in number after a compromise in November that allowed non-Jewish workers to work through the Sabbath. But this has gone unnoticed, Rabbi Shafran said.
“The main haredi groups were in favour of the compromise, but there are always holdouts,” he said.
Other American Orthodox leaders, however, fret about the possibility of alienation from Israel. They note that alienation could extend even to the modern Orthodox, because of a recent crisis in conversion policy that has threatened to discredit the majority of Orthodox converts.
Rabbi Chaim Strauchler of Toronto’s Shaarei Shomayim Congregation, prefers to say that there may be “an element of discomfort” in the modern Orthodox community. He feels the word “alienation” is too strong, and implies a lack of ownership.
“I’m not sure about other movements. I hope it’s not true,” he said.
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The issues at the Kotel are specific to Israel, because, in the Diaspora, “we can each have our own shul,” Rabbi Strauchler said.
He added that there is “something a little ironic” about about the fact that similar issues – sinat chinam, or baseless hatred – are said to have caused the destruction of the Second Temple when it existed.
Rabbi Strauchler advocates that all Jews should become more machmir (stringent) about ahavat Yisrael (loving one’s fellow Jews).
“I think all too often we see good in ritual, not in day-to-day ethical decisions we have to make.”
It’s “not an obligation, but not a crime in any way” for a woman to wear a tallit, he noted. However, he added, “I wasn’t there to know the full context.”
He said he’s in favour of “creative thinking” that would encourage tolerance. “We should try to understand that we are different, and avoid provocation when it’s not necessary.”
Rabbi Avi Weiss, who heads the Amcha activism group and Yeshivat Chovevei Torah, a liberal modern Orthodox seminary in New York City, called for dialogue. “The greatest threat facing us, more than external enemy, is a divisiveness within our people that is so dangerous, God forbid, it could lead to calamity,” he said.
Weiss noted that Orthodox authorities defend their actions by citing chumrah – the strict application of Jewish law. “In a world of chumrah, there’s got to be a stress on the chumrah of ahavat Yisrael,” the love of the Jewish People, Weiss said.
Abraham Foxman, national director of the Anti-Defamation League, said Israel was suffering periodic social pangs that arise when there is relative peace, and suggested that these need to be addressed from within, and not due to U.S. Jewish pressure.
“Every time there’s a lull in daily threats of terrorist acts, normal life brings to the fore many of these unresolved social tensions,” he said.
“Some of them impact on relations with Diaspora Jews, but it’s more important for Israelis to deal with them because of their own need of religious tolerance than because of the Americans’ need.”
The New Israel Fund (NIF), a group that has long advocated for a role for Diaspora Jews in making the case for pluralism, welcomed the attention on the issues, said its Washington, D.C.-based spokesperson, Naomi Paiss.
In Canada, the situation is somewhat different. “We’re independent,” explained Jay Brodbar, executive director of the New Israel Fund of Canada. “A charitable organization in Canada, especially with respect to international activity, can’t participate in anything that would be considered advocacy or political.
“One of the things we can do is educate Canadians about the issue. We do that. We make them aware that this is a potential issue that concerns them as well.”
Speaking as an individual – “a Canadian Jew who cares about Israel and my own Jewish identity as well as those of my community – this is an example of something much bigger… a greater number of people is being affected by a smaller number of decision makers who are often arbitrary.”
“The whole premise of the New Israel Fund is that you can love Israel and you can fix it,” Paiss said. “The Israeli government has a special responsibility – what is made law in Israel signifies the closest we have to a religious ruling, even for those of us who don’t live in Israel. We American Jews do take this personally, and we should.”
An example was the 13-year-old boy who died recently in Madrid. The order to bury him in a segregated corner of the Jewish cemetery came from Rabbi Shlomo Amar, Israel’s chief Sephardi rabbi.
NIF is currently organizing a petition drive among Jews in Israel and the Diaspora urging Yisrael Katz, Israel’s transportation minister, to ban publicly funded buses from segregating male and female passengers.
“If he yields to haredi pressure, we expect to become louder in response both here and in Israel,” Paiss said. “We will use every means at our disposal to educate the American public about the issue.”
With files from Frances Kraft
