How do we memorialize events when we’re still living through them?

The three annual 'memory days' on the Jewish calendar are evolving before our eyes.
A concert held in Hostages Square in Tel Aviv, which has become the site of rallies and protests calling for the release of the remaining Israeli hostages ever since Oct. 7, 2023. (Photo by Lizzie Shanan/Pickwiki)

Most Jewish holidays date back thousands of years. We commemorate the time when an ancient Persian with a triangle hat tried to kill the Jews, when the Maccabees rededicated the temple in Jerusalem, when we escaped slavery in Egypt and the seas parted ways. But in the past century, Jews have added three new holidays, all of which fall in the span of a week.

We’re now at the tail end of the trilogy of “memory days”: Yom HaShoah, Yom ha-Zikaron and Yom ha-Atzmaut. And, perhaps because they’re recent additions, the way in which we mark them is susceptible to shifting, particularly after Oct. 7. Just this week, former hostages and survivors of Oct. 7 marched in the March of the Living in Poland. The USC Shoah Foundation is expanding its mission beyond the Shoah, collecting testimonies of antisemitism in the modern world.

It begs the question: How do you memorialize events when you’re still living through them?

That’s the topic for this week’s episode of Not in Heaven, a podcast about the future of communal Judaism. Avi Finegold, Yedida Eisenstat and Matthew Leibl join to discuss these traditions, memory engineering, and how the stories we tell about the past shape our present—and our future.

Listen and subscribe to Not in Heaven above.

Credits

  • Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl
  • Production team: Zachary Judah Kauffman (editor), Marc Weisblott (editorial director), Michael Fraiman (executive producer)
  • Music: Socalled

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